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How Jazz Helped Hasten the Civil-Rights Movement.
February 3, 2009 11:41 AM

Journalist Nat Hentoff, who's been around since, it seems, the dawn of the jazz age, has written a most insightful article in the Wall Street Journal detailing how jazz helped get Barack Obama elected:

For a long time, black and white jazz musicians were not allowed to perform together publicly. It was only at after-hours sessions that they jammed together, as Louis Armstrong and Bix Beiderbecke did in Chicago in the 1920s.

In the early 1940s, before I could vote, I often lied my way into Boston's Savoy Café, where I first came to know jazz musicians. It was the only place in town where blacks and whites were regularly on the stand and in the audience. This led police occasionally to go into the men's room, confiscate the soap, and hand the manager a ticket for unsanitary conditions. There was no law in Boston against mixing the races, but it was frowned on in official circles.

I had heard, however, of a New York jazz club, Café Society, where there was open, unquestioned integration. In "Café Society: The Wrong Place for the Right People," a book by the late Barney Josephson, with Terry Trilling-Josephson, to be published in April by the University of Illinois Press, Mr. Josephson, Café Society's founder, is quoted as having said: "I wanted a club where blacks and whites worked together behind the footlights and sat together out front. There wasn't, so far as I knew, a place like it in New York or in the country." He hadn't ever been to imperiled Savoy Café in Boston.

He goes on to detailing how black musicians playing "America's Classical Music" to a white audience sped up integration:

In his touring all-star tournament, Jazz at the Philharmonic, Norman Granz by the 1950s was conducting a war against segregated seating. Capitalizing on the large audiences JATP attracted, Granz insisted on a guarantee from promoters that there would be no "Colored" signs in the auditoriums. "The whole reason for Jazz at the Philharmonic," he said, "was to take it to places where I could break down segregation."

Here's an example of Granz in action: After renting an auditorium in Houston in the 1950s, he hired the ticket seller and laid down the terms. Then Granz personally, before the concert, removed the signs that said WHITE TOILETS and NEGRO TOILETS. When the musicians -- Dizzy Gillespie, Ella Fitzgerald, Buddy Rich, Lester Young -- arrived, Granz watched as some white Texans objected to sitting alongside black Texans. Said the impresario: "You sit where I sit you. You don't want to sit next to a black, here's your money back."

Righteous Norman Granz!

And then there was the King himself - Duke Ellington - and how he dealt with the racism of the day:

When booked especially -- but not only -- in the South, members of black jazz bands had to be put up in homes or other places in black neighborhoods. Nor were they seated in restaurants outside of those neighborhoods. In a 1944 New Yorker profile of Duke Ellington, Richard Boyer told of a white St. Louis policeman enthusiastically greeting Duke Ellington after a performance, saying: "If you'd been a white man, Duke, you'd have been a great musician."

With his customary regal manner, Duke, smiling coolly, answered, "I guess things would have been different if I'd been a white man." Later, Duke told me how, when he was touring the deep South from 1934 to 1936, he sidelined Jim Crow.

"Without the benefit of federal judges," he said, "we commanded respect. We had two Pullman cars and a 70-foot baggage car. We parked them in each station, and lived in them. We had our own water, food, electricity and sanitary facilities. The natives would come by and say, 'What's that?' 'Well,' we'd say, 'that's the way the president travels.'We made our point. What else could we have done at that time?'"

Duke was always fighting back in his most elegant manner - a real trailblazer during his entire career.

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